THE POWER OF GRIEF: IN THEIR GRIEF, THEY FOUND A COURSE (PART 3) – LOUILE BRAILLE
To begin this series and to set the tone for the
next one, I will like to remind you of the definition of grief. Wikipedia.org
defines grief as, ‘a multi-faceted response to loss, particularly to the loss
of someone or something to which a bond was formed.’ Put in other words, grief
is the response to loss. This can be the loss of someone or something we have a
connection with. The loss can be of something we cherish the most. We all agree
that we cherish deeply our bodies and parts of our body. How we cherish our
eyes that give us the ability to admire the beauty of God’s creation on earth!
Those who have the ability to see from childhood can’t imagine the thought of
losing it. O, what a loss and yes, what grief it is for those who lose their
ability to see on account of a disease condition or an accident. Think about
our legs. How often we take them for granted, yet how important they are to our
bodies! We move around with it to attend to our needs. We run with them either
as a form of exercise or when we are in a hurry or more crucially, we use our
legs to run from danger. Hence, it is not hard to imagine how devastating it is
for an able-bodied individual to lose the legs or the ability to walk either
due to an accident or a severe illness. That is why in this series and the
next, I will talk about individuals who lost their eyesight and their ability
to walk and how they responded to such loss.
Wikipedia.org goes on to explain, ‘Although
conventionally focused on the emotional response to loss, (grief) also has
physical, cognitive, behavioral, social, and philosophical dimensions.’ What
this means is when we suffer a loss and we grieve, our response to the loss
(grief) is not only emotional. Grief is not all about mourning which involves
the outward expression of grief and in many cultures that would involve wearing
black clothes and sullen appearances, weeping or been isolated from any social
event or contact. No, grief is a lot more than the acts of mourning. While
mourning has to do with expressing sorrow over the death of someone, grief
deals with loss of someone or something. Mourning is like a subset of grief.
Grief encompasses the various ways people respond to loss and that response can
involve physical or behavioural changes, and/or changes in social interactions.
It also involves cognitive (i.e. mental processes or intelligence) or
philosophical (i.e. rational thinking or reasoning) adaptations as a result of
loss. Wikipedia.org explains that the Kubler-Ross model which describes the
five stages of grief (denial, anger, bargaining, depression, and acceptance)
can occur when an individual is diagnosed with a terminal illness or is
enduring a catastrophic loss. Thus, one who loses one of the senses of the body
(like the sense of hearing, seeing, etc) or a bodily function (like the ability
to walk, talk, and others) can suffer all or some of the stages of grief. At
this stage, let me continue with my series:
In Their Grief, They Found a Course – The Story of
Louis Braille!
Louis Braille was born in a small town near Paris, France on
the 4th of January, 1809. At the age of 3 while playing with tools in his
father’s workshop, one of his eyes was accidentally struck by a sharp object.
Even with the treatment he got, the wound got infected and the other eye was
affected as well and at the age of 5, he became completely blind in both eyes.
In spite of the loss of sight, with the help of his parents and others, he
learnt how to live with his blindness. He had a bright and creative mind and
was thus encouraged to seek higher education. On account of his intelligence
and hard work, he was allowed to attend the National Institute for the Blind
Youth in Paris. While in the school, himself and other students were
taught how to read using a cumbersome system called the Hauy system which was
invented by the founder of the school, Valentin Hauy. Hauy was not blind and
the system he designed was more suited for those who were sighted. Louis
Braille who was blind knew too well about the limitations of the Hauy system. All
the same, he persevered in using it. He worked so hard and after completing the
school’s curriculum, he was employed as a teacher’s aide in the school. Later
at the age of 24, he was made a full Professor at the Institute where he taught
history, geometry, and algebra. Because of his sharp sense of hearing, he also
developed interest in music and later became an accomplished cellist and
organist.
From a young age, he had felt the need to develop a
simple means by which the blind can communicate with others by reading and
writing. At the age of 12, he came across a French Army captain who had
developed a system called ‘night writing’. It’s a list of codes which can be
felt with the fingers and soldiers in the battle field use it to communicate
without using a light source or talking. Finding the ‘night writing’ system too
complex for the blind, but inspired by it, Braille worked relentlessly to
develop his own system. At the age of 15, he had almost completed the system
which formed the basis of reading and writing for the blind: the Braille
system, which was named after him. He also adapted the system to write musical
notes. Unfortunately, his system was not adopted in the Blind Institute where
he taught for most of his life until 2 years after his death. He died in 1852
at the age of 43 due to complications of a respiratory disease, likely
Tuberculosis. So, the system he designed only gained the much-deserved
recognition after his death. Today, the Braille system is a household name in
the world of the blind and beyond. He lost his sight at the age of 5, but he
and his parents did not cower to that loss! He worked hard to make a
difference. In his loss and grief, he found a course. I have a friend who is
blind but he knows how to read and write in Braille. It’s always a thing of
great joy to see him reading in Braille with his fingers. That would not have
been possible without the life course taken by young Louis Braille. He’s noted
for saying:
"Access to communication in the widest sense is
access to knowledge, and that is vitally important for us if we [the blind] are
not to go on being despised or patronized by condescending sighted people. We
do not need pity, nor do we need to be reminded we are vulnerable. We must be
treated as equals – and communication is the way this can be brought about.” –
Wikipedia.org
(Specifics of the above story were sought from
Wikipedia.org)
P.S. I wrote this piece a few days after the
unfortunate crash of the Dana Airlines plane in Lagos on the 3rd of June,
2012. - Dr. Eugene A. O
©Dr Eugene’s Column (http://dreugeneojirigho.blogspot.com/)
©Dr Eugene’s Blogs (http://dreugeneoji.blogspot.com/)
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